Saturday, March 25, 2017

Saturday in the Third Week of Lent


Saturday in the Third Week of Lent


The Collect

O God, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: Grant to us such strength and protection as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Hosea 6:1-6


The Holy Gospel - St. Luke 18:9-14


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The Annunciation to the Blessed Virgin Mary


In the first chapter of Luke we read how the angel Gabriel announced to Mary that she had been chosen to be the mother of the Christ, and how Mary answered, "Here I am, the handmaid of the Lord. Let it be to me as you have said." It is reasonable to suppose that Our Lord was conceived immediately after this. Accordingly, since we celebrate His birth on 25 December, we celebrate the Annunciation nine months earlier, on 25 March.

For many centuries most European countries took 25 March, not 1 January, as the day when the number of the year changed, so that 24 March 1201 was followed by 25 March 1202. If you had asked a Christian of that time why the calendar year changed so awkwardly partway through a month, he would have answered: "Today we begin a new year of the Christian era, the era which began X years ago today when God was made man, when He took upon Himself a fleshly body and human nature in the womb of the Virgin."


Propers for The Annunciation of the blessed Virgin Mary

The Collect.

WE beseech thee, O Lord, pour thy grace into our hearts; that, as we have known the incarnation of thy Son Jesus Christ by the message of an angel, so by his cross and passion we may be brought unto the glory of his resurrection; through the same Jesus Christ our Lord. Amen.


The Epistle - Isaiah vii. 10.

MOREOVER the LORD spake again unto Ahaz, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.


Hymn - Magnificat. (St. Luke i. 46.)

MY soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
For he hath regarded * the lowliness of his handmaiden.
For behold, from henceforth * all generations shall call me blessed.
For he that is mighty hath magnified me; * and holy is his Name.
And his mercy is on them that fear him * throughout all generations.
He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, * and hath exalted the humble and meek.
He hath filled the hungry with good things; * and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers,
Abraham and his seed, for ever.


The Gospel - St. Luke i. 26.

AND in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.


Hail Mary.

Hail Mary, full of grace.
Our Lord is with thee.
Blessed art thou among women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners,
now and at the hour of our death.
Amen.



Reference and Resources:

http://www.commonprayer.org/calend/propers/annun.cfm
http://elvis.rowan.edu/~kilroy/JEK/03/25.html


Friday, March 24, 2017

Bible Gateway Lenten Devotional

Bible Gateway



Something to Think About

Jesus spoke about his coming death and resurrection many times, as in the Scripture reading above. Why do you think so many people—including his own disciples—failed to understand what he was saying until afterwards?

Dallas Willard - Lenten Devotion

Dallas Willard @ Bible Gateway

Christian Quote of the Day

"You complain that you cannot believe? No one should be surprised that they cannot come to believe so long as, in deliberate disobedience, they flee or reject some aspect of Jesus’ commandment. You do not want to subject some sinful passion, an enmity, a hope, your life plan, or your reason to Jesus’ commandment? Do not be surprised that you do not receive the Holy Spirit, that you cannot pray, that your prayer for faith remains empty! Instead, go and be reconciled with your sister or brother; let go of the sin which keeps you captive; and you will be able to believe again! If you reject God’s commanding word, you will not receive God’s gracious word. How would you expect to find community while you intentionally withdraw from it at some point? The disobedient cannot believe; only the obedient believe."



--- Dietrich Bonhoeffer



Bible Gateway

Friday in the Third Week of Lent


Friday in the Third Week of Lent


The Collect

Grant us, O Lord our strength, to have a true love of thy holy Name; that, trusting in thy grace, we may fear no earthly evil, nor fix our hearts on earthly goods, but rejoice in thy full salvation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Hosea 14:1-9


The Holy Gospel - St. Mark 12:28-34


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Walter Hilton

Walter Hilton was an innovator. He was the first man to write a book of mysticism in the English language. At that time, Latin was the language of the church--although Wycliffe and his Lollards had worked hard to circulate manuscripts of an English Bible.

Hilton urged holiness. Every Christian is called to overcome sin, he said. As he saw it, this would come through ascetic practice and contemplation of God. His Ladder of Perfection sets out to describe the steps by which a soul attains the new Jerusalem. According to Hilton, the soul is formed in the image of God, first by faith, then in both faith and feeling. After passing through a dark night (in which humility and love stand it in good stead) the soul learns a longing "to love and see and feel Jesus and spiritual things." When true love comes, vice is destroyed and Jesus becomes the life of the soul. A man is now able to see Christ working in all things.

Curiously enough, this man who set himself up as a guide for others admitted that he had never experienced the familiarity with the Divine that he described in his writings. This has not kept mystics from embracing his system. It was a fairly common outline of spirituality in Medieval Europe.

Little is known about Hilton, although there is evidence that he trained as a canon lawyer and spent years as a hermit before joining the Augustinian friars around 1386. He was well educated as his many quotes show. He translated Latin works into English and quoted Latin scripture in his book, with his own English translations.

Walter Hilton died March 24, 1396. His books, printed about a hundred years later, influenced 15th and sixteenth century mysticism.


Propers for Walter Hilton - 24 March - Monastic and Mystic

The Collect.

O GOD, by whose grace the blessed Walter Hilton enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:7-15.


The Gospel - St. Luke 12:22-37.


Reference and Resources.

http://www.newadvent.org/cathen/07355a.htm
http://www.ccel.org/ccel/hilton
http://en.wikipedia.org/wiki/Walter_Hilton

Thursday, March 23, 2017

Lenten Devotion by Dallas Willard

Being a Servant

Think for a moment of spiritual formation in the arena of social relationships. So very much could be said here. But just think of one thing only: think of those persons who have, by the grace of God, cultivated in their relationships to others the life of the servant. Everywhere they are and in all that they do, they live as a servant.

You will remember that Jesus said, “I am among you as one who serves” (Luke 22:27). And he also said, “Whoever wishes to become great among you must be your servant” (Mark 10:44). By the way, it is dreadful to see this recommended as only another technique for succeeding in leadership. Jesus wasn’t giving techniques for successful leadership. He was telling us who the great person is. He or she is the one who is servant of all. Being a servant shifts one’s relationship to everyone. What do you think it would do to sexual temptation if you thought of yourself as a servant? What do you think it would do to covetousness? What do you think it would do to the feeling of resentment because you didn’t get what you thought you deserved? I’ll tell you. It will lift the burden.

Excerpted from The Great Omission: Reclaiming Jesus's Essential Teachings on Discipleship by Dallas Willard. Get your copy at BibleGatewayStore.com.






Bible Gateway

Thursday in the Third Week of Lent


Thursday in the Third Week of Lent


The Collect

Keep watch over thy Church, O Lord, with thine unfailing love; and, seeing that it is grounded in human weakness and cannot maintain itself without thine aid, protect it from all danger, and keep it in the way of salvation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Jeremiah 7:23-28


The Holy Gospel - St. Luke 11:14-23


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Gregory the Illuminator

The ancient kingdom of Armenia was the first country to become Christian, and it recognizes Gregory as its apostle. Armenia was a buffer state between the powerful empires of Rome and Parthia (Persia), and both of them sought to control it. Gregory was born about 257. When he was still an infant, his father assassinated the King of Parthia, and friends of the family carried Gregory away for protection to Caesarea in Cappadocia, where he was reared as a Christian. About 280 he returned to Armenia, where he was at first treated severely, but eventually by his preaching and example brought both King Tiridates and a majority of his people to the Christian faith. About 300, Gregory was consecrated the first bishop of Armenia. He died about 332. Armenian Christians to this day remember him with honor and gratitude.


Propers for Gregory the Illuminator - 23 March - Apostle to Armenia

The Collect.

Almighty God, who willest to be glorified in thy saints, and didst raise up thy servant Gregory the Illuminator to be a light in the world, and to preach the Gospel to the people of Armenia: Shine, we pray thee, in our hearts, that we also in our generation may show forth thy praise, who hast called us out of darkness into thy marvelous light; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.


The Epistle - Acts 17:22-31.

Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.


The Gospel - St. Matthew 5:11-16.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.


Reference and Resources:

http://en.wikipedia.org/wiki/Gregory_the_Illuminator
http://elvis.rowan.edu/~kilroy/JEK/03/23.html
http://www.missionstclare.com/english/people/mar23.html
http://ohioanglican.blogspot.com/2007/03/gregory-illuminator-apostle-to-armenia.html


Wednesday, March 22, 2017

40-Day Journey with Dietrich Bonhoeffer

Another Lenten Devotion - 40-Day Journey with Dietrich Bonhoeffer

Bible Gateway Lenten Devotion

The Commandments

Bible Gateway

Wednesday in the Third Week of Lent




Wednesday in the Third Week of Lent


The Collect

Give ear to our prayers, O Lord, and dispose the way of thy servants in safety under thy protection, that, amidst all the changes of this earthly pilgrimage, we may ever be guarded by thy mighty aid; through Jesus Christ our Lord; who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Deuteronomy 4:1,2,5-9


The Holy Gospel - St. Matthew 5:17-19


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James de Koven

was born in Connecticut in 1831, ordained to the priesthood in 1855, and promptly became a professor of Church history at at Nashotah House, a seminary of the Episcopal Church in Wisconsin. In 1859 he became Warden of Racine College, an Episcopal college in Racine, Wisconsin. Nashotah House was from its inception dedicated to an increased emphasis on the real presence of Christ in the Sacrament of the Lord's Supper, and on the use of ritual practices that recognized and honored that presence.

In the General Conventions of 1871 and 1874, de Koven became the chief spokesman for the "ritualists," defending the use of candles, incense, bowing and kneeling, and the like. He reminded his hearers of the numerous assertions by prominent Anglican theologians from the Reformation on down who had taught, and the ecclesiastical courts which when the question came up had ruled, that it is Anglican belief, shared not only with Romans but with Lutherans and East Orthodox, that the presence of the Body and Blood of Christ in the Sacrament is a real and objective presence. However, he was eloquent and firm in saying: "The gestures and practices by which we recognize the presence of Christ do not matter. Only Christ matters."

In 1874 he was elected Bishop of Wisconsin, and in 1875 Bishop of Illinois, but because he was "controversial" he failed both times to have his election ratified by a majority of Bishops and a majority of Standing Committees of Dioceses, as required by canon law.

He died at his college in Racine, Wisconsin, on 22 March 1879.


Propers for James De Koven - 22 March - Priest and Churchman

The Collect.

ALMIGHTY God, who hast enriched thy Church with the singular learning and holiness of thy servant James De Koven: Grant us to hold fast the true doctrine of thy Son our Saviour Jesus Christ, and to fashion our lives according to the same, to the glory of thy great Name and the benefit of thy holy Church; through the same Jesus Christ our Lord. Amen.


The Epistle - Wisdom 7:7-14.

I CALLED upon God, and the spirit of wisdom came to me. I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. All good things together came to me with her, and innumerable riches in her hands. And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. I learned diligently, and do communicate her liberally: I do not hide her riches. For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.

The Gospel - St. John 17:18-23.

AS thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me though their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


Reference and Resources:

http://en.wikipedia.org/wiki/James_DeKoven
http://www.commonprayer.org/calend/propers/dekoven.cfm
http://elvis.rowan.edu/~kilroy/JEK/03/22.html
http://ohioanglican.blogspot.com/2008/03/james-de-koven-priest.html
http://anglicanhistory.org/dekoven/index.html
http://ohioanglican.blogspot.com/2007/03/james-dekoven.html

Tuesday, March 21, 2017

Tuesday in the Third Week of Lent


Tuesday in the Third Week of Lent


The Collect

O Lord, we beseech thee mercifully to hear us; and grant that we, to whom thou hast given an hearty desire to pray, may, by thy mighty aid, be defended and comforted in all dangers and a dversities; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Song of the Three Young Men 2-4,11-20a


The Holy Gospel - St. Matthew 18:21-35


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Thomas Cranmer

(2 July 1489 – 21 March 1556) was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII and Edward VI. He helped build a favourable case for Henry's divorce from Catherine of Aragon which resulted in the separation of the English Church from union with the Church of Rome. Along with Thomas Cromwell, he supported the principle of Royal Supremacy, in which the king was considered sovereign over the Church within his realm.

During Cranmer's tenure as Archbishop of Canterbury, he was responsible for establishing the first doctrinal and liturgical structures of the Church of England. Under Henry's rule, Cranmer did not make many radical changes in the Church, due to power struggles between religious conservatives and reformers. However, he succeeded in publishing the first officially authorised vernacular service, the Exhortation and Litany.

When Edward came to the throne, Cranmer was able to promote major reforms. He wrote and compiled the first two editions of the Book of Common Prayer, a complete liturgy for the English Church. With the assistance of several Continental reformers to whom he gave refuge, he developed new doctrinal standards in areas such as the Eucharist, clerical celibacy, the role of images in places of worship, and the veneration of saints. Cranmer promulgated the new doctrines through the Prayer Book, the Homilies and other publications.

Cranmer was tried for treason and heresy when the Roman Catholic Queen Mary I came to the throne. Imprisoned for over two years and under pressure from the Church authorities, he made several recantations and reconciled himself with the Roman Catholic faith. However, on the day of his execution, he dramatically withdrew his recantations and died a martyr of the Reformation. His legacy lives on within the Church of England and Anglicanism through the Book of Common Prayer and the Thirty-Nine Articles, an Anglican statement of faith derived from his work.

Most commemorate the martyrdom of Lord Cranmer on 16 October as part of the Oxford Martyrs, but I beleive due to his status as the first Anglican Archbishop of Canterbury and his work in bringing about the Book of Common Prayer, plus his heavenly birth 5 months after Ridley and Latimer, he deserves his own rememberance on 21 March.


Propers for Thomas Cranmer - 21 March - Archbishop, Reformer, and Martyr

The Collect.

Father of all mercies, who through the work of thy servant Thomas Cranmer didst renew the worship of thy Church and through his death didst reveal thy strength in human weakness: strengthen us by thy grace so to worship thee in spirit and in truth that we may come to the joys of thine everlasting kingdom; through Jesus Christ, our Mediator and Advocate, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.


The Epistle - 1 Corinthians 3:9-14.

For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward.


The Gospel - St. John 10:11-16.

I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


Reference and Resources:

http://www.greatsite.com/timeline-english-bible-history/thomas-cranmer.html
http://www.victorshepherd.on.ca/Heritage/cranmer.htm
http://en.wikipedia.org/wiki/Thomas_Cranmer
http://www.cofe.anglican.org/worship/liturgy/commonworship/texts/collects/trad/tradmarch.html http://ohioanglican.blogspot.com/2008/10/oxford-martyrs.html


Monday, March 20, 2017

Christian Quote of the Day

"Now He is led forth to death, carrying His Cross. O what a spectacle is this! Do you see it? Lo, the government is upon His shoulders. See, here is His rod of equity, His rod of empire. Wine mingled with gall is given Him to drink. He is striped of His garments, which are divided among the soldiers; but His tunic is not rent, but passes by lot to one of them. His dear hands and feet are bored with nails; and He, stretched on the Cross, is hung up between thieves. Of God and men the Mediator, He hangs in the midst between heaven and earth; joining lowest things and highest, earthly things and heavenly; and heaven is bewildered, and earth condoles.

"And what of you? No wonder if, while the sun mourns, you mourn also; if, while the earth shakes, you tremble; if, while rocks rend, your heart is torn; if, while the women beside the Cross are all in tears, you cry aloud with them." — Anselm of Canterbury, Meditation #84


Bible Gateway: Do Good Through Jesus Christ

Monday in the Third Week of Lent




Monday in the Third Week of Lent


The Collect

Look upon the hearty desires of thy humble servants, we beseech thee, Almighty God, and stretch forth the right hand of thy majesty to be our defence against all our enemies; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Exodus 17:1-7


The Holy Gospel - St. John 4:5-42


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Cuthbert of Lindisfarne

was born in Northumbria in northern England about 625. One night, while tending a herd of sheep, he saw lights in the sky which he interpreted as a soul being escorted heavenward by a band of angels. Later, he learned that Aidan of Lindisfarne (31 August 651) had died that night, and he resolved to enter the monastic life. He was a monk at Melrose Abbey from 651 to 664, and when the Abbot, Eata, became abbot and bishop at Lindisfarne, Cuthbert accompanied him and was Prior there until 676.

Although he had been brought up in the Celtic customs, he accepted the decrees of the Synod of Whitby in 663, which committed the English Church to following instead the Roman customs that had been introduced into Canterbury by Augustine, and so he helped to minimize contention over the decision.

Although his real preference was for the solitary life of a hermit, he recognized a duty to minister to the needs of the people about him. Year after year he made long journeys, on horseback and on foot, to Durham and throughout Northumbria, and in the regions of Berwick and Galloway, preaching to the scattered population in remote and sparsely settled areas, instructing them in the faith and encouraging them in the practice of it, urging them in times of sickness not to rely on charms or amulets, but to pray to God and put their trust in His mercy and love. Like Francis of Assisi, he had a remarkable rapport with animals, both wild and domestic.

Theodore, the Archbishop of Canterbury, made Cuthbert Bishop of Hexham, but he was a solitary by nature, and promptly exchanged bishoprics with Eata so as to remain at Lindisfarne. After two years, he retired to the neighboring island of Farne as a hermit, and died there the following year.


Propers for Cuthbert of Lindisfarne - 20 March - Bishop and Teacher


The Collect.

ALMIGHTY and everlasting God, who didst enkindle the flame of thy love in the heart of thy servant Cuthbert: Grant to us, thy humble servants, the same faith and power of love; that, as we rejoice in his triumph, we may profit by his example; through Jesus Christ our Lord. Amen.


The Epistle - Wisdom 7:7-14.

I CALLED upon God, and the spirit of wisdom came to me. I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. All good things together came to me with her, and innumerable riches in her hands. And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. I learned diligently, and do communicate her liberally: I do not hide her riches. For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.

The Gospel - St. John 17:18-23.

AS thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me though their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


Reference and Resources:

http://en.wikipedia.org/wiki/Cuthbert_of_Lindisfarne#St_Cuthbert_and_the_haliwerfolc
http://elvis.rowan.edu/~kilroy/JEK/03/20.html
http://www.commonprayer.org/calend/propers/cuthbert.cfm
http://ohioanglican.blogspot.com/2008/03/st-cuthbert-of-lindisfarne.html
http://stcuthbert.blogspot.com/

Thomas Ken

in the course of his lifetime was both rewarded and punished for his firm adherence to principle. He was born in 1637 and reared by his half-sister Anne and her husband the well-known angler Izaak Walton. He became a clergyman and served for a year at the Hague as chaplain to Mary, Princess of England and Queen of Holland, niece of King Charles II of England and wife of the Dutch King William of Orange. During this year he publicly rebuked King William for his treatment of his wife the said Mary, which may be why he was chaplain there for only a year.

Upon his return to England, he was made Royal Chaplain to King Charles. The King had a mistress, Nell Gwyn, and for his convenience wished to lodge her in his chaplain's residence. Thomas sent the King a sharp refusal, saying that it was not suitable that the Royal Chaplain should double as the Royal Pimp. Charles admired his honesty and bluntness, and when the bishopric of Bath and Wells became available soon after, he declared, "None shall have it but that little man who refused lodging to poor Nellie!" Ken was accordingly made a bishop. When Charles was on his deathbed, it was Ken whom he asked to be with him and prepare him for death.

Under the next king, James II, brother of Charles, matters were different. James converted to Roman Catholicism, the religion of his mother, and political turmoil followed. James issued a decree known as the Declaration of Indulgence, which decreed that various public offices formerly open only to Anglicans, should thereafter be open to all persons. It was feared that the King would appoint large numbers of Roman Catholics to positions of power, and eventually transfer to them the control of the government. When the King commanded the bishops to proclaim the Declaration of Indulgence, seven of them refused to do so and were by the King's command imprisoned in the Tower of London. The people of London rioted, and the bishops were freed and carried in triumph through the streets of the city. Soon after, Parliament offered the crown to the King's daughter Mary and her husband William of Orange (see above) and James fled into exile.

William and Mary naturally began their reign by demanding oaths of allegiance from all persons holding public positions, including the bishops. Thomas Ken and others (known as the Non-Jurors -- the older meaning of "juror" is "one who takes an oath," hence "perjurer" as "one who swears falsely") refused to take the oath, on the grounds that they had sworn allegiance to James, and could not during his lifetime swear allegiance to another monarch without making such oaths a mockery. They were accordingly put out of office.

Although Ken wrote much poetry, besides his hymns, he cannot be called a great poet; but he had that fine combination of spiritual insight and feeling with poetic taste which marks all great hymnwriters. As a hymnwriter he has had few equals in England; it can scarcely be said that even John Keble, though possessed of much rarer poetic gifts, surpassed him in his own sphere. In his own day he took high rank as a pulpit orator, and even royalty had to beg for a seat amongst his audiences; but his sermons are now forgotten. He lives in history, apart from his three hymns, mainly as a man of unstained purity and invincible fidelity, to conscience, weak only in a certain narrowness of view which is a frequent attribute of the intense character which he possessed. As an ecclesiastic he was a High Churchman of the old school.


Propers for Thomas Ken - 20 March - Bishop and Non-Juror


The Collect.

ALMIGHTY and everlasting God, we give thee thanks for the purity and strength with which thou didst endow thy servant Thomas Ken; and we pray that by thy grace we may have a like power to hallow and conform our souls and bodies, to the purpose of thy most holy will; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 4:4-9.

Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.


The Gospel - St. Luke 6:17-23.

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; And they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.


Reference and Resources:

http://en.wikipedia.org/wiki/Thomas_Ken
http://elvis.rowan.edu/~kilroy/JEK/03/21.html
http://ohioanglican.blogspot.com/2007/03/thomas-ken.html
http://ohioanglican.blogspot.com/2008/03/thomas-ken-bishop-and-non-juror.html

Sunday, March 19, 2017

The Third Sunday in Lent




The Collect .

WE beseech thee, Almighty God, look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies; through Jesus Christ our Lord. Amen.


The Epistle - Ephesians v. 1.

BE ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour. But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.


The Gospel - St. Luke xi. 14.

JESUS was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. But some of them said, He casteth out devils through Beelzebub the chief of the devils. And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. He that is not with me is against me: and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.


http://anglicancontinuum.blogspot.com/2009/03/third-sunday-in-lent.html

Joseph the Guardian of Our Lord

All that we know of Joseph we learn from the first two chapters of Matthew and of Luke. Otherwise he is mentioned only in passing in Luke 3:23; John 1:45; John 6:42 as the supposed father of Jesus. (Mark does not mention him at all.)

In the face of circumstances where a man of lesser character might have reacted very differently, Joseph graciously assumed the role of Jesus' father. He is well remembered in Christian tradition for the love he showed to the boy Jesus, and for his tender affection and care for Mary, during the twelve years and more that he was their protector.


Propers for St. Joseph - 19 March - Guardian of Our Lord

The Collect.

O GOD, who didst call blessed Joseph to be the faithful guardian of thine only-begotten Son, and the spouse of his virgin Mother: Give us grace to follow his example in constant worship of thee and obedience to thy commands, that our homes may be sanctified by thy presence, and our children nurtured in thy fear and love; through the same Jesus Christ our Lord. Amen.


The Epistle - Isaiah 63:7-9, 16.

I WILL mention the lovingkindnesses of the Lord, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. For he said, Surely they are my people, children that will not lie: so he was their Saviour. In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, 0 LORD, art our father, our redeemer; thy name is from everlasting.


The Gospel - St. Matthew 1:18-25.

NOW the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: and knew her not till she had brought forth her firstborn son: and he called his name JESUS.


Reference and Resources:

http://ohioanglican.blogspot.com/2008/03/joseph-guardian-of-our-lord.html
http://www.commonprayer.org/calend/propers/s_joseph.cfm
http://elvis.rowan.edu/~kilroy/JEK/03/19.html

Saturday, March 18, 2017

Saturday in the Second Week of Lent




Propers for Saturday in the Second Week of Lent


The Collect

Grant, most merciful Lord, to thy faithful people, grant pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Micah 7:14,15,18-20


The Holy Gospel - St. Luke 15:11-32 


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King Edward the Martyr


(c. 962–18 March 978) was king of England from 975 until he was murdered in 978. Edward is thought to have been the son of King Edgar and Æthelflæd. His succession to the throne was contested by supporters of his half-brother Æthelred, but with Dunstan's support, Edward was acknowledged by the Witan and crowned king by Dunstan and Oswald of Worcester.

Edward's reign was short and disturbed by factional strife. He was killed at Corfe Castle by servants of his stepmother the Queen Dowager Ælfthryth (Elfrida) on 18 March 978. Edward became known as "the Martyr" because of his violent end, the fact that the party opposed to him had been irreligious, and the fact that he himself had always acted as a defender of the Church. Within a short time he was regarded as a saint and his cult was established at Shaftesbury Abbey where he had been reburied circa 980. Many miracles were reported at the tomb of St Edward, including the healing of lepers and the blind. He is recognized as a saint in the Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Communion.


Propers for Edward of Wessex - 18 March - King and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Edward of Wessex with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.


The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.


The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.


Reference and Resources:

http://www.commonprayer.org/calend/propers/com_mart.cfm
http://en.wikipedia.org/wiki/Edward_the_martyr
http://saints.sqpn.com/sainte36.htm
http://ohioanglican.blogspot.com/2008/03/st-edward-martyr.html

Cyril of Jerusalem


was born in Jerusalem around 315, and became bishop of that city in about 349. The years between the Council of Nicea (325) and the Council of Constantinople (381) were troubled years, in which the Church, having committed itself at Nicea, over the strenuous protests of the Arians, to the proposition that the Son is "one in being" (homo-ousios) with the Father, began to backtrack and consider whether there was some other formula that would adequately express the Lordship of Christ but not be "divisive." Experience with other ways of stating what Christians believed about the Son and his relation to the Father finally led the Church to conclude that the Nicene formulation was the only way of safeguarding the doctrine that Thomas spoke truly (John 20:28) when he said to Jesus, "My Lord and My God!" But this was not obvious from the beginning, and Cyril was among those who looked for a way of expressing the doctrine that would be acceptable to all parties. As a result, he was exiled from his bishopric three times, for a total of sixteen years, once by the Athanasians and twice by the Arians. He eventually came to the conclusion, as did most other Christians of the time, that there was no alternative to the Nicene formula, and in 381 he attended the Council of Constantinople and voted for that position.

Cyril is author of the Catecheses, or Catechetical Lectures on the Christian Faith. These consist of an introductory lecture, then eighteen lectures on the Christian Faith to be delivered during Lent to those about to be baptized at Easter, and then five lectures on the Sacraments to be delivered after Easter to the newly baptized. These have been translated into English (F L Cross, 1951), and are the oldest such lectures surviving. (It is thought that they were used over and over by Cyril and his successors, and that they may have undergone some revision in the process.)

Every year, thousands of Christian pilgrims came to Jerusalem, especially for Holy Week. It is probably Cyril who instituted the liturgical forms for that week as they were observed in Jerusalem at the pilgrimage sites, were spread to other churches by returning pilgrims, and have come down to us today, with the procession with palms on Palm Sunday, and the services for the following days, culminating in the celebration of the Resurrection on Easter Sunday. We have a detailed account of Holy Week observances in Jerusalem in the fourth century, thanks to a a Spanish nun named Egeria who made a pilgrimage to Jerusalem and kept a journal which is a historian's delight.


Propers for Cyril of Jerusalem - 18 March - Bishop and Theologian

The Collect.

ALMIGHTY God, who hast enriched thy Church with the singular learning and holiness of thy servant Cyril: Grant us to hold fast the true doctrine of thy Son our Saviour Jesus Christ, and to fashion our lives according to the same, to the glory of thy great Name and the benefit of thy holy Church; through the same Jesus Christ our Lord Amen.


The Epistle - Wisdom 7:7-14.

I CALLED upon God, and the spirit of wisdom came to me. I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. All good things together came to me with her, and innumerable riches in her hands. And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. I learned diligently, and do communicate her liberally: I do not hide her riches. For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.


The Gospel - St. John 17:18-23.

AS thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me though their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


Reference and Resources:

http://comeandseeicons.com/papas.htm

Friday, March 17, 2017

Friday in the Second Week of Lent




The Collect

Grant, O Lord, that as thy Son Jesus Christ prayed for his enemies on the cross, so we may have grace to forgive those who wrongfully or scornfully use us, that we ourselves may be able to receive thy forgiveness; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Genesis 37:3,4,12-28


The Holy Gospel - St. Matthew 21:33-43


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Patrick of Ireland

was born about 390, in southwest Britain, somewhere between the Severn and the Clyde rivers, son of a deacon and grandson of a priest. When about sixteen years old, he was kidnapped by Irish pirates and sold into slavery in Ireland. Until this time, he had, by his own account, cared nothing for God, but now he turned to God for help. After six years, he either escaped or was freed, made his way to a port 200 miles away, and there persuaded some sailors to take him onto their ship. He returned to his family much changed, and began to prepare for the priesthood, and to study the Bible.

Around 435, Patrick was commissioned, perhaps by bishops in Gaul and perhaps by the Pope, to go to Ireland as a bishop and missionary. Four years earlier another bishop, Palladius, had gone to Ireland to preach, but he was no longer there. Patrick made his headquarters at Armagh in the North, where he built a school, and had the protection of the local monarch. From this base he made extensive missionary journeys, with considerable success. To say that he single-handedly turned Ireland from a pagan to a Christian country is an exaggeration, but is not far from the truth.

Almost everything we know about him comes from his own writings, available in English in the Ancient Christian Writers series. He has left us an autobiography (called the Confessio), a Letter to Coroticus in which he denounces the slave trade and rebukes the British chieftain Coroticus for taking part in it, and the Lorica (or "Breastplate" a poem of disputed authorship traditionally attributed to Patrick), a work that has been called "part prayer, part anthem, and part incantation." The Lorica is a truly magnificent hymn, found today in many hymnals (usually abridged by the omission of the two stanzas bracketed below). The translation into English as given here is by Cecil Frances Alexander, whose husband was Archbishop of Armagh, and thus the direct successor of Patrick. She published nearly 400 poems and hymns of her own, including the well-known "There is a green hill far away," "Once in royal David's city," "Jesus calls us; o'er the tumult," and "All things bright and beautiful, All creatures great and small."





The Lorica, or, St. Patrick's Breastplate
The beautiful prayer of St. Patrick, popularly known as "St. Patrick's Breast-Plate", is supposed to have been composed by him in preparation for a major victory over Paganism. The following is a literal translation from the old Irish text:

I bind to myself today The strong virtue of the Invocation of the Trinity:I believe the Trinity in the Unity The Creator of the Universe.

I bind to myself today The virtue of the Incarnation of Christ with His Baptism, The virtue of His crucifixion with His burial, The virtue of His Resurrection with His Ascension, The virtue of His coming on the Judgment Day.

I bind to myself today The virtue of the love of seraphim,In the obedience of angels,In the hope of resurrection unto reward, In prayers of Patriarchs, In predictions of Prophets, In preaching of Apostles, In faith of Confessors, In purity of holy Virgins, In deeds of righteous men.

I bind to myself today The power of Heaven,The light of the sun,The brightness of the moon,The splendour of fire,The flashing of lightning,The swiftness of wind,The depth of sea,The stability of earth,The compactness of rocks.

I bind to myself today God's Power to guide me,God's Might to uphold me,God's Wisdom to teach me,God's Eye to watch over me,God's Ear to hear me,God's Word to give me speech,God's Hand to guide me,God's Way to lie before me,God's Shield to shelter me,God's Host to secure me,Against the snares of demons,Against the seductions of vices,Against the lusts of nature,Against everyone who meditates injury to me, Whether far or near, Whether few or with many.

I invoke today all these virtues Against every hostile merciless power Which may assail my body and my soul,Against the incantations of false prophets, Against the black laws of heathenism, Against the false laws of heresy, Against the deceits of idolatry, Against the spells of women, and smiths, and druids, Against every knowledge that binds the soul of man.

Christ, protect me today Against every poison, against burning,Against drowning, against death-wound,That I may receive abundant reward.

Christ with me, Christ before me,Christ behind me, Christ within me,Christ beneath me, Christ above me,Christ at my right, Christ at my left,Christ in the fort,Christ in the chariot seat,Christ in the poop [deck],Christ in the heart of everyone who thinks of me, Christ in the mouth of everyone who speaks to me, Christ in every eye that sees me, Christ in every ear that hears me.



Propers for Patrick - 17 March - Patron of Ireland, Missionary, Bishop and Confessor

The Collect.

O ALMIGHTY God, who in thy providence didst choose thy servant Patrick to be an apostle to the people of Ireland, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through the merits of Jesus Christ thy Son our Lord. Amen.


The Epistle - 1 Thessalonians 2:2-12.

WE were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto his kingdom and glory.


The Gospel - St Matthew 5:43-48.

YE have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.


Reference and Resources:

http://comeandseeicons.com/papas.htm

Thursday, March 16, 2017

Thursday in the Second Week of Lent




The Collect

O Lord, strong and mighty, Lord of hosts and King of glory: Cleanse our hearts from sin, keep our hands pure, and turn our minds from what is passing away; so that at the last we may stand in thy holy place and receive thy blessing; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Jeremiah 17:5-10


The Holy Gospel - St. Luke 16:19-31


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Aristobulus of Britannia

was born on Cyprus. He was one of the seventy chosen by Christ and sent out to preach (Luke 10:1). He and his brother, the holy Apostle Barnabas of the Seventy, accompanied the holy Apostle Paul on his journeys. Saint Aristobulus is mentioned by the Apostle Paul in the Epistle to the Romans (Romans 16:10).

Saint Paul made Aristobulus a bishop and sent him to preach the Gospel in Britain, where he converted many to Christ. He endured the torments and malice of the pagans, and eventually baptized them. He later became a bishop to the Celts of northern Spain and Britain and is known as the Apostle of Britain.

Saint Aristobulus died in Britain among the people he had evangelized.

Propers for Aristobulus - 16 March - Companion of the Apostle Paul, Missionary and Bishop

The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Aristobulus, whom thou didst call to preach The Gospel to the people of Britain: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches. of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle. Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.


The Gospel. St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatso ever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.


Referense and Resources:

http://westernorthodox.blogspot.com/2009/03/two-milestones-in-one-day.html
http://en.wikipedia.org/wiki/Aristobulus_of_Britannia
http://saints.sqpn.com/saint-aristolubus/

Wednesday, March 15, 2017

Wednesday in the Second Week of Lent


The Collect

O God, who didst so love the world that thou gavest thine only begotten Son to reconcile earth with heaven: Grant that we, loving thee above all things, may love our friends in Thee, and our enemies for thy sake; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - Jeremiah 18:1-11,18-20


The Holy Gospel - St. Matthew 20:17-28